Which takes precedence? Part two

You might wish to read part one first.

A commenter in part one suggested that, if Rosh Chodesh falls on the Shabbat of Consolation on which we read Haftarat R'eh, one can read Haftarat Shabbat Rosh Chodesh (the haftarah chosen especially for those occasions on which Rosh Chodesh coincides with Shabbat/Sabbath), then combine the missed Haftarat R'eh with Haftarat Ki Tzetze, which is read on one of the later of the Seven Shabbatot (Sabbaths) of Consolation.

But my husband has a question: Does it suffice that we're reading all the designated texts of consolation, or do we need to do so for seven uninterrupted Shabbatot?